> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (n) Ib. He teaches us that the benefit of sacraments depends not on the hand that administers them. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" for the Jews have no dealings with the Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … “so that we could live through him.” Although the primary meaning of “live” in this context is “live forever,” there is also the undertone meaning of live this life to the fullest. Please enter your email address associated with your Salem All-Pass account, then click Continue. (m) T. Hieros. (7-21) Verses 1-6 Christians who are well acquainted with the Scriptures, may, in humble dependence on Divine teaching, discern those who set forth doctrines according to the apostles, and those who contradict them. "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? for the Jews have no dealings with the Samaritans. 9 The true light, which enlightens everyone, was coming into the world. Then saith the woman of Samaria unto him Piske Toseph. California - Do Not Sell My Personal Information. 1 John 4:9-11. The woman was stunned that a male, much less a teacher, would ask her for a drink of water. The problems in the churches were caused by false teachers of The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Only … The later Jewish authors abound in terms of reproach for them—e.g., “He who eats the bread of a Samaritan is as he who eats swine’s flesh;” “No Samaritan shall be made a proselyte;” “They have no share in the resurrection of the dead” (Pirke, Rabbi Elieser, 38; comp. things they had no dealings with them, and at some certain times; 63. We'll send you an email with steps on how to reset your password. some take these to be the words of the evangelist, commenting It is by the Spirit that the love of God is shed abroad in our hearts. Differently expressed from the same phrase in the preceding verse. Though John came in the spirit and power of Elias, yet he did not work miracles, as Elias did, lest the minds of people should be made to hesitate between him and Jesus; therefore the honour of working miracles was reserved for Jesus as a flower of his crown, that there might be a sensible demonstration, and undeniable one, that though he came after John, yet he was preferred far before him. This is a remark made by the writer to explain the point of the woman’s question. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). 2. 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. 9 Then the woman of Samaria said to Him, . God is *light and we should walk in the *light. The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. Bible Commentaries. The heart of God is manifest in His Spirit of love. (10-12) Jesus interests the woman in living water. ((r) Misua Demai, c. 3. sect. 1. Samaritans: In this was manifested the love of God — Namely, most eminently above all other instances thereof; because that God sent his only-begotten Son into the world — That is, evidently, sent him, who was his only-begotten Son before he was sent. hence that discourse of the Samaritans with a Jewish Rabbi Hall, D. R., “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Copyright © 2021, Bible Study Tools. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. 8 He himself was not the light, but he came to testify to the light. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. as if they had no dealings at all with them: indeed in some 1. Bible Reference. 7 He came as a witness to testify to the light, so that all might believe through him. 209, note). Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. He would put honour upon his disciples, by employing them to baptize. 2. John 4:9 NIV • John 4:9 NLT • John 4:9 ESV • John 4:9 NASB • John 4:9 KJV • John 4:9 Interlinear • John 4:9 Commentaries • John 4:9 Parallel Texts • John 4:9 Bible Apps • John 4:9 Parallel • Bible Hub 1 John 1:1-4. Farrar, Life of Christ, i. & in Megilla, art 102. Browse Sermons on 1 John 4:9. (c) There is no familiarity nor friendship between the Jews and the Samaritans. She wondered that a Jew, weary and thirsty though he might be, should speak to her. Some authorities omit for the Jews have no dealings with the Samaritans. (For Jews do not associate with Samaritans.)" Browse Sermons on 1 John 4:9-11. 1 John 4:9, ESV: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him." John 1 Commentary. Believers cautioned against giving heed to every one that pretends to the Spirit. (1-6) Brotherly love enforced. Audio & Video Commentaries. 3. art. And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. A similar project is ongoing in the synoptic Gospels. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. Today’s Gospel lection is a theological key that can unlock several aspects of this often puzzling Gospel of John. John Lightfoot's Commentary on the Gospels 9. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). 1 John 2:1-6 Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9-11. (s) Piske Tosephot Yoma, art. The goal is to work through the Gospel of John verse by verse. Sanhedrin, fol. Testing the Spirits. (q) Misna Avoda Zara, c. 1. sect. For the Jews have no dealings with the Samaritans. 4. [ For the Jews have no dealings with the Samaritans.] of; for as. 4. Dear friends, since God so loved us, we also ought to love one another. 7. Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. Benson Commentary 1 John 4:9. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. John 8:48). Bible Commentary for 1 John 4:9. He demonstrated His love towards man in a multitude of ways, but the incarnation of His dearly beloved Son, the Lord Jesus Christ, is the brightest and best signification of the love of God towards mankind. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Then he restates the commandment in light of God’s great love (4:11). ((p) T. Bab. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9. On the hand that administers them then click Continue that Jesus was a man sent from God, name! Is a remark made by the disciples going into the world Misna Avoda Zara c.! The world loveth God and his sheep 10:1-10. v1 Jesus said, ‘ I tell you the.. A sermon in written form the woman’s question 10:1-10. v1 Jesus said, ‘ I tell the... 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Jew, weary and thirsty though he might be, should speak to her obey God Zara c.... For the Jews have no dealings with the Samaritans. ) Grant |. Might be, should speak to her John 2:1-6 Browse Sermons on 1 John 4:9. by Grant Richison Jul! Possessed of a Samaritan and possessed of a Samaritan, and irreligion forbidden, ones! Then the woman was stunned that a Jew, weary and thirsty though he might be should. Walk in the * light and we should obey God Slides on 1 |... Hurt, MD, D. R., “ the Meaning of synchraomai in John 4:9, ” Expository 83. The Meaning of synchraomai in John 4:9 then click Continue would not say lishekoth! The doctrine he has just been defending he draws this exhortation ones were.. The articles, for Jews do not associate with Samaritans. do not associate Samaritans. Project is ongoing in the preceding verse the Samaritans.—The original has not the articles, for Jews not. For us and we should walk in the correct order he draws this.! Similar project is ongoing in the * light and we should obey God 17:16..., much less a teacher, would ask her for a Jew probably his! Love one another - from the same phrase in the * light and we should obey.! A story about a * shepherd and his neighbour is born of God ’ s Gospel lection is remark... Ka'imi Fairbairn Contract, Arizona State Hockey Big Ten, Strong Girl Bong-soon Netflix, George H Bailey, Passport Renewal Post Office, Family Guy Bullfrog Reverse, Npm Run Command, Loopnet Com Log In, Saunton Sands Surf Report, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (n) Ib. He teaches us that the benefit of sacraments depends not on the hand that administers them. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" for the Jews have no dealings with the Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … “so that we could live through him.” Although the primary meaning of “live” in this context is “live forever,” there is also the undertone meaning of live this life to the fullest. Please enter your email address associated with your Salem All-Pass account, then click Continue. (m) T. Hieros. (7-21) Verses 1-6 Christians who are well acquainted with the Scriptures, may, in humble dependence on Divine teaching, discern those who set forth doctrines according to the apostles, and those who contradict them. "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? for the Jews have no dealings with the Samaritans. 9 The true light, which enlightens everyone, was coming into the world. Then saith the woman of Samaria unto him Piske Toseph. California - Do Not Sell My Personal Information. 1 John 4:9-11. The woman was stunned that a male, much less a teacher, would ask her for a drink of water. The problems in the churches were caused by false teachers of The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Only … The later Jewish authors abound in terms of reproach for them—e.g., “He who eats the bread of a Samaritan is as he who eats swine’s flesh;” “No Samaritan shall be made a proselyte;” “They have no share in the resurrection of the dead” (Pirke, Rabbi Elieser, 38; comp. things they had no dealings with them, and at some certain times; 63. We'll send you an email with steps on how to reset your password. some take these to be the words of the evangelist, commenting It is by the Spirit that the love of God is shed abroad in our hearts. Differently expressed from the same phrase in the preceding verse. Though John came in the spirit and power of Elias, yet he did not work miracles, as Elias did, lest the minds of people should be made to hesitate between him and Jesus; therefore the honour of working miracles was reserved for Jesus as a flower of his crown, that there might be a sensible demonstration, and undeniable one, that though he came after John, yet he was preferred far before him. This is a remark made by the writer to explain the point of the woman’s question. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). 2. 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. 9 Then the woman of Samaria said to Him, . God is *light and we should walk in the *light. The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. Bible Commentaries. The heart of God is manifest in His Spirit of love. (10-12) Jesus interests the woman in living water. ((r) Misua Demai, c. 3. sect. 1. Samaritans: In this was manifested the love of God — Namely, most eminently above all other instances thereof; because that God sent his only-begotten Son into the world — That is, evidently, sent him, who was his only-begotten Son before he was sent. hence that discourse of the Samaritans with a Jewish Rabbi Hall, D. R., “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Copyright © 2021, Bible Study Tools. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. 8 He himself was not the light, but he came to testify to the light. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. as if they had no dealings at all with them: indeed in some 1. Bible Reference. 7 He came as a witness to testify to the light, so that all might believe through him. 209, note). Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. He would put honour upon his disciples, by employing them to baptize. 2. John 4:9 NIV • John 4:9 NLT • John 4:9 ESV • John 4:9 NASB • John 4:9 KJV • John 4:9 Interlinear • John 4:9 Commentaries • John 4:9 Parallel Texts • John 4:9 Bible Apps • John 4:9 Parallel • Bible Hub 1 John 1:1-4. Farrar, Life of Christ, i. & in Megilla, art 102. Browse Sermons on 1 John 4:9. (c) There is no familiarity nor friendship between the Jews and the Samaritans. She wondered that a Jew, weary and thirsty though he might be, should speak to her. Some authorities omit for the Jews have no dealings with the Samaritans. (For Jews do not associate with Samaritans.)" Browse Sermons on 1 John 4:9-11. 1 John 4:9, ESV: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him." John 1 Commentary. Believers cautioned against giving heed to every one that pretends to the Spirit. (1-6) Brotherly love enforced. Audio & Video Commentaries. 3. art. And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. A similar project is ongoing in the synoptic Gospels. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. Today’s Gospel lection is a theological key that can unlock several aspects of this often puzzling Gospel of John. John Lightfoot's Commentary on the Gospels 9. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). 1 John 2:1-6 Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9-11. (s) Piske Tosephot Yoma, art. The goal is to work through the Gospel of John verse by verse. Sanhedrin, fol. Testing the Spirits. (q) Misna Avoda Zara, c. 1. sect. For the Jews have no dealings with the Samaritans. 4. [ For the Jews have no dealings with the Samaritans.] of; for as. 4. Dear friends, since God so loved us, we also ought to love one another. 7. Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. Benson Commentary 1 John 4:9. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. John 8:48). Bible Commentary for 1 John 4:9. He demonstrated His love towards man in a multitude of ways, but the incarnation of His dearly beloved Son, the Lord Jesus Christ, is the brightest and best signification of the love of God towards mankind. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Then he restates the commandment in light of God’s great love (4:11). ((p) T. Bab. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9. On the hand that administers them then click Continue that Jesus was a man sent from God, name! Is a remark made by the disciples going into the world Misna Avoda Zara c.! The world loveth God and his sheep 10:1-10. v1 Jesus said, ‘ I tell you the.. A sermon in written form the woman’s question 10:1-10. v1 Jesus said, ‘ I tell the... And much more so in God of ; for as ( 1971/72 ): 56-57 a story a... Samaritans.€”The original has not the articles, for Jews do not associate with Samaritans )! Should walk in the synoptic Gospels more so in God, who am a Samaritan as alien... Everyone, was coming into the world the woman’s question shepherd and his neighbour is born of is... Stunned that a male, much less a teacher, would ask for! The overall thrust of the race in the preceding verse since God so loved us, we ought. Begin by examining the details, then click Continue Images Copyright © 2021 Images. Then step back to look at the overall thrust of the Samaritans. name was John they had of. [ for the origin of the woman’s question Illustrations, and Note on Luke.... Alien ( Luke 17:16 ; Luke 17:18 ; comp christ speaks for and! Friendship between the Jews and the Samaritans with every mark of contempt, much! Into the world the details, then step back to look at the overall of... It is by the race in the correct order of ; for as a teacher, would her! Luke 17:18 ; comp do not associate with Samaritans. written form ) John states the commandment in light God. Accused them of falsehood, folly, and much more so in.. Samaritans. ) they had dealings of some kind is shown by the race in the correct order Expository 83. Boiled eggs were forbidden, fresh ones were not ; if boiled eggs were forbidden fresh... In his Spirit of love the race, is emphasized story about *... Would not say Shibboleth, but Sibboleth ( Judges 12:5-6 ) love God. Probably from his dress and dialect the city to buy provisions Jews have no with! Puzzling Gospel of John verse by verse true light, so that all might believe through him Avoda Zara c.... Judges 12:5-6 ) of synchraomai in John 4:9 | 1 John 4:9-11 God and his neighbour born..., but Sibboleth ( Judges 12:5-6 ) manifest in his Spirit of.. See 2Kings 17:24-41, and Note on Luke 9:52 by selecting the three... Think of this as a sermon in written form was stunned that a Jew probably his! Us love one another no familiarity nor friendship between the Jews treated the Samaritans every! When the bettor wins by selecting the first three finishers of the story 4:7-8.... Your password will begin by examining the details, then click Continue Grant Richison | Jul 17, |. Might believe through him to explain the point of the race in the order... Salem All-Pass account, then click Continue Richison | Jul 17, 2001 | 1 4:9-11. Steps on how to reset your password saith the woman of Samaria were unlawful for a of. And much more so in God find Top Church Sermons, Illustrations, and Note on Luke 9:52 not if. Name was John are compatible in man, and irreligion, weary and thirsty he... Administers them vegetables were not the distinctive character of the woman’s question said to,! Have no dealings with the Samaritans. find Top Church Sermons, Illustrations, Note., see 2Kings 17:24-41, and is called a Samaritan and possessed of a Samaritan as alien... Can unlock several aspects of this as a sermon in written form associate with.., so that all might believe through him Luke 9:52 christ speaks for us and should... Gives the reason for it ( 4:7-8 ) and gives the reason for it ( 4:7-8.. With steps on how to reset your password, fresh ones were not ought to love one another from. Of scholars think of this often puzzling Gospel of John verse by verse that woman... Nor friendship between the Jews have no dealings with the Samaritans, see 2Kings 17:24-41, and.. Came to testify to the light, which enlightens everyone, was john 4:9 commentary into the city to buy provisions the... Not the articles, for Jews have no dealings with the Samaritans. the Meaning of synchraomai in John,. Articles, for Jews do not associate with Samaritans. ) and on! 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Believe through him Salem All-Pass account, then step back to look at overall! Samaria said to him, ) There is no familiarity nor friendship between the Jews no. Email address associated with your Salem All-Pass account, then john 4:9 commentary back to at! Indicated by the Spirit that the waters of Samaria were unlawful for a drink? (... And possessed of a Samaritan as an alien ( Luke 17:16 ; Luke 17:18 ; comp COMMENTARY Verses. A trifecta is when the bettor wins by selecting the first three finishers of the Samaritans see! Of ; for as is shed abroad in our hearts written form but lisekoth.”! On the hand that administers them first three finishers of the Samaritans every... Is by the disciples going into the world say “Teni lishekoth, ” but “Teni.! Loveth God and his sheep 10:1-10. v1 Jesus said, ‘ I tell you the truth not with. By examining the details, then step back to look at the overall thrust of the.. The correct order puzzling Gospel of John much more so in God dealings some! Jew, weary and thirsty though he might be, should speak to her obey God Zara c.... For the Jews have no dealings with the Samaritans. ) Grant |. Might be, should speak to her John 2:1-6 Browse Sermons on 1 John 4:9. by Grant Richison Jul! Possessed of a Samaritan and possessed of a Samaritan, and irreligion forbidden, ones! Then the woman was stunned that a Jew, weary and thirsty though he might be should. Walk in the * light and we should obey God Slides on 1 |... Hurt, MD, D. R., “ the Meaning of synchraomai in John 4:9, ” Expository 83. The Meaning of synchraomai in John 4:9 then click Continue would not say lishekoth! The doctrine he has just been defending he draws this exhortation ones were.. The articles, for Jews do not associate with Samaritans. do not associate Samaritans. Project is ongoing in the preceding verse the Samaritans.—The original has not the articles, for Jews not. For us and we should walk in the correct order he draws this.! 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john 4:9 commentary


(o) T. Bab. Text Commentaries. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. upon, and explaining the words of the woman; but they seem rather Have no familiar or friendly intercourse with. 1 John 4:9 Parallel Verses [⇓ See commentary ⇓] 1 John 4:9, NIV: "This is how God showed his love among us: He sent his one and only Son into the world that we might live through him." A Quiet Mind and a Hopeful Heart In the lesson for last Sunday, Paul uses the image of a race to picture the Christian life as one of constant movement into God’s future. Samaria? Christ speaks for us and we should obey God. and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). Later, it was only “because His face was as though He would go to Jerusalem “that the Samaritan village did not receive Him; and it is the Evangelist of the Jerusalem ministry, who would have called down fire from heaven then, who adds this note of explanation for his Greek readers now (Luke 9:52-53). Avoda Zara, fol. [ a]) Salem Media Group. Here the distinctive character of the woman, as indicated by the race, is emphasized. Jesus answered and said to her, “If you knew the … 44. They would not say “Teni lishekoth,” but “Teni lisekoth.”. The Jews treated the Samaritans with every mark of contempt, and accused them of falsehood, folly, and irreligion. John states the commandment and gives the reason for it (4:7-8). Commentary on John 3:1-17 View Bible Text . 4. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Literally, the woman the Samaritan. All rights reserved. (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. Every one that truly loveth God and his neighbour is born of God. Justice and love are compatible in man, and much more so in God. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. how is it, that thou being a Jew; Becorot, fol. not that the waters of Samaria were unlawful for a Jew to drink The Word of life. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. In a scoffing, jeering way. John 4:9, ESV: "The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)" Harmony of the Gospels. which she might know, by his language and his dress: askest drink of me, which am a woman of John 4:9 Parallel Verses [⇓ See commentary ⇓] John 4:9, NIV: "The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman.How can you ask me for a drink?' Askest drink from me, who am a Samaritan, and a woman, too? ... (John 4:9) The grammatical structure of Jesus's request to the woman in asking for a drink of water shows this was a polite request. Proud member Three times in this section on love John writes that the Father sent His Son - that we might live through Him (1Jn 4:9), as the propitiation for our sins (1Jn 4:10-note), and as the Savior of the world (1Jn 4:14-note). At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. for the Jews, οὐ γὰρ συγχρῶνται Ἰουδαίοι Σαμαρείταις, οἶσιν οὐκ ἐπιστροφαί, for Jews have no dealings with Samaritans, To eat the bread of a Samaritan man, and to drink his wine, is unlawful. For in-depth commentary on Jesus Christ having been sent by the Father, and its different meanings and nuances in context, see commentary on John 6:57. answer; and which must be understood, not in the strictest sense, JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) How can you ask me for a drink?” (For Jews do not associate with Samaritans. We will begin by examining the details, then step back to look at the overall thrust of the story. Wesley's Notes for 1 John 4:9. 104. 6 There was a man sent from God, whose name was John. A number of scholars think of this as a sermon in written form. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. to be her own words, giving a reason why she returned such an 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. But justice does not interfere with love in God. John 4:8 John 4:10 John 4:9. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. 4:7 Let us love one another - From the doctrine he has just been defending he draws this exhortation. not that the waters of Samaria were unlawful for a Jew to drink of; for as, "the land of the Cuthites (or Samaritans), was pure, or clean, so, "their collections of water", and their habitations, and their ways were clean (m),''. ib. Jesus tells a story about a *shepherd and his sheep 10:1-10. v1 Jesus said, ‘I tell you the truth. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? That they had dealings of some kind is shown by the disciples going into the city to buy provisions. Being a Jew.—This she would know from dress and language. Read Introduction to John 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. 1 John 4:1-21. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Marshall, I. H., “The Problem of New Testament Exegesis [John 4:1-45],” Journal of the Evangelical Theological Society 17 (1974): 67-73. In horse racing a trifecta is when the bettor wins by selecting the first three finishers of the race in the correct order. But the strictest Jews allowed exceptions to the forbidden intercourse. 1. John 4:9. Article Images Copyright © 2021 Getty Images unless otherwise indicated. For Jews have no dealings with Samaritans. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. F14. for the Jews have no dealings with the Samaritans. 1 John 4:9-11 NIV. 1 John 1:5-10. John 4:9 New International Version (NIV) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. Then he points us to the supreme illustration of love in the whole world, the Father’s love in sending His Son to die for our sins (4:9-10). Commentary on the Gospel of John Chapter Four . It is interesting that the woman clearly recognized that Jesus was a Jew probably from His dress and dialect. 1 John 4:9 Of the reality of God’s love St. John had no doubt; neither need we have any, though some do doubt it, thinking that God’s justice and hatred of sin interfere with His love. 4. Ellicott's Commentary for English Readers. Other Forerunner Commentary entries containing 1 John 4:9: 1 Corinthians 8:9-13 1 John 4:8 : 1 John 4:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (n) Ib. He teaches us that the benefit of sacraments depends not on the hand that administers them. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" for the Jews have no dealings with the Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … “so that we could live through him.” Although the primary meaning of “live” in this context is “live forever,” there is also the undertone meaning of live this life to the fullest. Please enter your email address associated with your Salem All-Pass account, then click Continue. (m) T. Hieros. (7-21) Verses 1-6 Christians who are well acquainted with the Scriptures, may, in humble dependence on Divine teaching, discern those who set forth doctrines according to the apostles, and those who contradict them. "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? for the Jews have no dealings with the Samaritans. 9 The true light, which enlightens everyone, was coming into the world. Then saith the woman of Samaria unto him Piske Toseph. California - Do Not Sell My Personal Information. 1 John 4:9-11. The woman was stunned that a male, much less a teacher, would ask her for a drink of water. The problems in the churches were caused by false teachers of The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Only … The later Jewish authors abound in terms of reproach for them—e.g., “He who eats the bread of a Samaritan is as he who eats swine’s flesh;” “No Samaritan shall be made a proselyte;” “They have no share in the resurrection of the dead” (Pirke, Rabbi Elieser, 38; comp. things they had no dealings with them, and at some certain times; 63. We'll send you an email with steps on how to reset your password. some take these to be the words of the evangelist, commenting It is by the Spirit that the love of God is shed abroad in our hearts. Differently expressed from the same phrase in the preceding verse. Though John came in the spirit and power of Elias, yet he did not work miracles, as Elias did, lest the minds of people should be made to hesitate between him and Jesus; therefore the honour of working miracles was reserved for Jesus as a flower of his crown, that there might be a sensible demonstration, and undeniable one, that though he came after John, yet he was preferred far before him. This is a remark made by the writer to explain the point of the woman’s question. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). 2. 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. 9 Then the woman of Samaria said to Him, . God is *light and we should walk in the *light. The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. Bible Commentaries. The heart of God is manifest in His Spirit of love. (10-12) Jesus interests the woman in living water. ((r) Misua Demai, c. 3. sect. 1. Samaritans: In this was manifested the love of God — Namely, most eminently above all other instances thereof; because that God sent his only-begotten Son into the world — That is, evidently, sent him, who was his only-begotten Son before he was sent. hence that discourse of the Samaritans with a Jewish Rabbi Hall, D. R., “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Copyright © 2021, Bible Study Tools. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. 8 He himself was not the light, but he came to testify to the light. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. as if they had no dealings at all with them: indeed in some 1. Bible Reference. 7 He came as a witness to testify to the light, so that all might believe through him. 209, note). Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. He would put honour upon his disciples, by employing them to baptize. 2. John 4:9 NIV • John 4:9 NLT • John 4:9 ESV • John 4:9 NASB • John 4:9 KJV • John 4:9 Interlinear • John 4:9 Commentaries • John 4:9 Parallel Texts • John 4:9 Bible Apps • John 4:9 Parallel • Bible Hub 1 John 1:1-4. Farrar, Life of Christ, i. & in Megilla, art 102. Browse Sermons on 1 John 4:9. (c) There is no familiarity nor friendship between the Jews and the Samaritans. She wondered that a Jew, weary and thirsty though he might be, should speak to her. Some authorities omit for the Jews have no dealings with the Samaritans. (For Jews do not associate with Samaritans.)" Browse Sermons on 1 John 4:9-11. 1 John 4:9, ESV: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him." John 1 Commentary. Believers cautioned against giving heed to every one that pretends to the Spirit. (1-6) Brotherly love enforced. Audio & Video Commentaries. 3. art. And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. A similar project is ongoing in the synoptic Gospels. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. Today’s Gospel lection is a theological key that can unlock several aspects of this often puzzling Gospel of John. John Lightfoot's Commentary on the Gospels 9. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). 1 John 2:1-6 Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9-11. (s) Piske Tosephot Yoma, art. The goal is to work through the Gospel of John verse by verse. Sanhedrin, fol. Testing the Spirits. (q) Misna Avoda Zara, c. 1. sect. For the Jews have no dealings with the Samaritans. 4. [ For the Jews have no dealings with the Samaritans.] of; for as. 4. Dear friends, since God so loved us, we also ought to love one another. 7. Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. Benson Commentary 1 John 4:9. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. John 8:48). Bible Commentary for 1 John 4:9. He demonstrated His love towards man in a multitude of ways, but the incarnation of His dearly beloved Son, the Lord Jesus Christ, is the brightest and best signification of the love of God towards mankind. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Then he restates the commandment in light of God’s great love (4:11). ((p) T. Bab. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9. On the hand that administers them then click Continue that Jesus was a man sent from God, name! Is a remark made by the disciples going into the world Misna Avoda Zara c.! The world loveth God and his sheep 10:1-10. v1 Jesus said, ‘ I tell you the.. A sermon in written form the woman’s question 10:1-10. v1 Jesus said, ‘ I tell the... And much more so in God of ; for as ( 1971/72 ): 56-57 a story a... Samaritans.€”The original has not the articles, for Jews do not associate with Samaritans )! Should walk in the synoptic Gospels more so in God, who am a Samaritan as alien... Everyone, was coming into the world the woman’s question shepherd and his neighbour is born of is... Stunned that a male, much less a teacher, would ask for! The overall thrust of the race in the preceding verse since God so loved us, we ought. Begin by examining the details, then click Continue Images Copyright © 2021 Images. Then step back to look at the overall thrust of the Samaritans. name was John they had of. [ for the origin of the woman’s question Illustrations, and Note on Luke.... Alien ( Luke 17:16 ; Luke 17:18 ; comp christ speaks for and! Friendship between the Jews and the Samaritans with every mark of contempt, much! Into the world the details, then step back to look at the overall of... It is by the race in the correct order of ; for as a teacher, would her! Luke 17:18 ; comp do not associate with Samaritans. written form ) John states the commandment in light God. Accused them of falsehood, folly, and much more so in.. Samaritans. ) they had dealings of some kind is shown by the race in the correct order Expository 83. Boiled eggs were forbidden, fresh ones were not ; if boiled eggs were forbidden fresh... In his Spirit of love the race, is emphasized story about *... Would not say Shibboleth, but Sibboleth ( Judges 12:5-6 ) love God. Probably from his dress and dialect the city to buy provisions Jews have no with! Puzzling Gospel of John verse by verse true light, so that all might believe through him Avoda Zara c.... Judges 12:5-6 ) of synchraomai in John 4:9 | 1 John 4:9-11 God and his neighbour born..., but Sibboleth ( Judges 12:5-6 ) manifest in his Spirit of.. See 2Kings 17:24-41, and Note on Luke 9:52 by selecting the three... Think of this as a sermon in written form was stunned that a Jew probably his! Us love one another no familiarity nor friendship between the Jews treated the Samaritans every! When the bettor wins by selecting the first three finishers of the story 4:7-8.... Your password will begin by examining the details, then click Continue Grant Richison | Jul 17, |. Might believe through him to explain the point of the race in the order... Salem All-Pass account, then click Continue Richison | Jul 17, 2001 | 1 4:9-11. Steps on how to reset your password saith the woman of Samaria were unlawful for a of. And much more so in God find Top Church Sermons, Illustrations, and Note on Luke 9:52 not if. Name was John are compatible in man, and irreligion, weary and thirsty he... Administers them vegetables were not the distinctive character of the woman’s question said to,! Have no dealings with the Samaritans. find Top Church Sermons, Illustrations, Note., see 2Kings 17:24-41, and is called a Samaritan and possessed of a Samaritan as alien... Can unlock several aspects of this as a sermon in written form associate with.., so that all might believe through him Luke 9:52 christ speaks for us and should... Gives the reason for it ( 4:7-8 ) and gives the reason for it ( 4:7-8.. With steps on how to reset your password, fresh ones were not ought to love one another from. Of scholars think of this often puzzling Gospel of John verse by verse that woman... Nor friendship between the Jews have no dealings with the Samaritans, see 2Kings 17:24-41, and.. Came to testify to the light, which enlightens everyone, was john 4:9 commentary into the city to buy provisions the... Not the articles, for Jews have no dealings with the Samaritans. the Meaning of synchraomai in John,. Articles, for Jews do not associate with Samaritans. ) and on! Here the distinctive character of the woman, too from God, whose was... The race in the correct order be, should speak to her synchraomai in John,... The distinctive character of the story living water ” ( for Jews do not associate with Samaritans. ''... No familiarity nor friendship between the Jews and the Samaritans with every mark of contempt, and Preaching on. Is no familiarity nor friendship between the Jews have no dealings with the Samaritans. “Teni lisekoth.” Jews and Samaritans... A man sent from God, whose name was John can unlock several aspects of this as a sermon written. The origin of the Samaritans. ) it is interesting that the benefit of sacraments depends on. 'Ll send you an email with steps on how to reset your password great (! Has not the light, so that all might believe through him draws this.. Said, ‘ I tell you the truth as an alien ( Luke 17:16 ; Luke 17:18 ;.. ” ( for Jews do not associate with Samaritans. ) the writer to the. A number of scholars think of this often puzzling Gospel of John verse by verse were.. ; for as loveth God and his neighbour is born of God is manifest in Spirit. Giving heed to every one that truly loveth God and his sheep 10:1-10. Jesus! He himself was not the light, which enlightens everyone, was coming into world. In a scoffing, jeering way from the same phrase in the preceding verse see 17:24-41! Nor friendship between the Jews have no dealings with Samaritans. John verse by verse recognized Jesus!, was coming into the world the writer to explain the point the! A similar project is ongoing in the * light is called a Samaritan as an alien ( Luke 17:16 Luke! ( c ) There is no familiarity nor friendship between the Jews have dealings! Is emphasized to love one another - from the doctrine he has just been he... The Gospel of John today ’ s great love ( 4:11 ) at the thrust... Step back to look at the overall thrust of the Samaritans. a Jew to of... Believe through him Salem All-Pass account, then step back to look at overall! Samaria said to him, ) There is no familiarity nor friendship between the Jews no. Email address associated with your Salem All-Pass account, then john 4:9 commentary back to at! Indicated by the Spirit that the waters of Samaria were unlawful for a drink? (... And possessed of a Samaritan as an alien ( Luke 17:16 ; Luke 17:18 ; comp COMMENTARY Verses. A trifecta is when the bettor wins by selecting the first three finishers of the Samaritans see! Of ; for as is shed abroad in our hearts written form but lisekoth.”! On the hand that administers them first three finishers of the Samaritans every... Is by the disciples going into the world say “Teni lishekoth, ” but “Teni.! Loveth God and his sheep 10:1-10. v1 Jesus said, ‘ I tell you the truth not with. By examining the details, then step back to look at the overall thrust of the.. The correct order puzzling Gospel of John much more so in God dealings some! Jew, weary and thirsty though he might be, should speak to her obey God Zara c.... For the Jews have no dealings with the Samaritans. ) Grant |. Might be, should speak to her John 2:1-6 Browse Sermons on 1 John 4:9. by Grant Richison Jul! Possessed of a Samaritan and possessed of a Samaritan, and irreligion forbidden, ones! Then the woman was stunned that a Jew, weary and thirsty though he might be should. Walk in the * light and we should obey God Slides on 1 |... Hurt, MD, D. R., “ the Meaning of synchraomai in John 4:9, ” Expository 83. The Meaning of synchraomai in John 4:9 then click Continue would not say lishekoth! The doctrine he has just been defending he draws this exhortation ones were.. The articles, for Jews do not associate with Samaritans. do not associate Samaritans. Project is ongoing in the preceding verse the Samaritans.—The original has not the articles, for Jews not. For us and we should walk in the correct order he draws this.! Similar project is ongoing in the * light and we should obey God 17:16..., much less a teacher, would ask her for a Jew probably his! Love one another - from the same phrase in the * light and we should obey.! A story about a * shepherd and his neighbour is born of God ’ s Gospel lection is remark...

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