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breakdown of romans 13:11


Sleep - Inactivity; insensibility to the doctrines and duties of religion. [412] Many have explained "the putting on" here in a manner wholly inconsistent with the passage, as though the putting on of Christ's righteousness was intended. It is "time," therefore, for people to cast off the deeds of darkness, and rise to life, and purity, and action; compare Acts 17:30-31. (11) And that, knowing the time.—And that there is all the more urgent motive for you to do—this law of love it is the more incumbent on you to practise—because you know what a critical moment it is in which you are living. For no man can plead that he has fulfilled all his obligations to God and to his neighbour; nor can any truly say that he has fully acted up to the light afforded him. WELCOME. [412] Many have explained "the putting on" here in a manner wholly inconsistent with the passage, as though the putting on of Christ's righteousness was intended. Every hour brings the expected end nearer. The true, the genuine Christian life is like the state of a man whose eyes are open and whose faculties are all alert and vigorous. This is the season which he had just mentioned; for as the faithful are not as yet received into full light, he very fitly compares to the dawn the knowledge of future life, which shines on us through the gospel: for day is not put here, as in other places, for the light of faith, (otherwise he could not have said that it was only approaching, but that it was present, for it now shines as it were in the middle of its progress,) but for that glorious brightness of the celestial life, the beginnings of which are now seen through the gospel. The subject is wholly different. The conduct to which such a hope should incite. Romans 13:6 "For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing." The Sun of righteousness has arisen. 6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 1Peter 4:7; Revelation 22:20, et al. The other rendering would lay an unwarranted emphasis on our. Knowing the time - Taking a proper "estimate" of the time. Romans 13:11, NLT: "This is all the more urgent, for you know how late it is; time is running out. Paul, the author, was a Hebrew by descent, a native of Tarsus in Cilicia, and educated by Gamaliel, the great Pharisaic teacher. The powerful challenge of Romans 13 refers all the way back to the admonitions that begin in chapter 12. But now the morning light of the gospel dawns. 12. Every day brings us nearer to a world of perfect light. 11. Moreover, know the time, that it is even now the very time for us to awake from sleep; for nearer now is our salvation than when we 12. believed: the night has advanced, and the day has approached; let us then cast away the works of darkness, and let us put on the 13. armor of light; let us, as in the day, walk in a becoming manner, etc. Our salvation.—That blissful participation in His kingdom which the Messiah at His Second Coming should inaugurate for His people. Romans 8:2 tells us we are free from the power of sin. Paul speaks metaphorically of night as the present age and uses day to mean the coming of the Lord. The "previous" time had been a period of ignorance and darkness, when oppression, and falsehood, and sin abounded. We are sure that the God of light is around us, and is a witness of all we do. Because the Spirit brings His order into our lives (1 … Romans 14:11 Isaiah 45:23 Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33. He was one of the most unmerciful persecutors of the early Christians, but was converted by the sudden appearance to him of the risen Lord. that now it is high time to awake out of sleep. Sin came into the world through one man (Adam) and spread to many, so also the gift of grace came through one man (Jesus) and abounds unto many. ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. He had known about him, but had never surrendered to him. 3475 Mainway PO Box 5070, STN LCD 1 Burlington, ON L7R 3Y8. Romans 8:1 tells us we are free from the guilt of sin. 13:11-12): “Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. Revelling is first mentioned, though drunkenness goes before it; and "chambering," or concubinage, or indulgence in unlawful lusts is first stated, though lasciviousness or wantonness is the source from which it proceeds. Teaching Pastor Robb Oram teaches this week's sermon on the Christ-follower's proper interaction with society. Even heathens have said, that a few things suffice nature, but that the appetites of men are insatiable. As believers in Jesus Christ we are not to be found sleeping. Paul uses the term in the broadest possible sense to speak of all kinds of taxes. 13 Sicut in die decenter ambulemus; non comessationibus neque ebrietatibus, neque eubilibus neque lasciviis, neque contentione neque aemulatione: 14. Romans 5:12-19. Indeed in no other sense can what is said here of night and day be appropriate. II. The word for “time” is different from that used in the next clause, and means a definite and critical season. 12. St. Paul, like the other Apostles (comp. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. Romans 5:1-11. So says the apostle. By light he means the revelation of divine truth, by which Christ the sun of righteousness arises on us. Together, Romans 3:20 and Romans 4:15 produce a general principle that covers, not just biblical morality, but also secular. But the particles at the beginning, And this, are to be read by themselves, for they are connected with what is gone before; as we say in Latin Adhoec -- besides, or proeterea -- moreover. The works of darkness are shameful and wicked works; for night, as some one says, is shameless. (Galatians 3:27.). Jesus Predicts the Destruction of the Temple (Mark 13: 1-4) (Mark 12:1-12) Jesus’ prediction of the destruction of the Temple in Jerusalem is one of the most important features in Mark’s gospel. Rather, clothe yourselves with the Lord Jesus Christ... (Romans 13:13-14a NIV) Augustine said that at that moment he opened his life to Christ. Note the flow of thought (Rom. Then this declaration could not have been suitable to the Romans. to awake out of sleep—of stupid, fatal indifference to eternal things. Sanctification, and not justification, is the subject of the passage. Every one then who wishes to satisfy the desires of the flesh, must necessarily not only fall into, but be immerged in a vast and deep gulf. The meaning is," Hitherto we have walked in darkness and in sin. Romans 13:11 Commentaries: Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night has advanced, and the day, etc. This is to be understood, not of the dead sleep of sin, in which unconverted persons are, to be awoke out of which is a work of divine power; but of the carnal security and drowsy frame of spirit which sometimes attend the churches and children of God, the wise as well as the foolish virgins; and lies in grace being dormant in, the soul; in a backwardness to duty, and a slothfulness in the performance of it; in resting in the outward duties of religion; in lukewarmness about the cause of Christ; in an unconcernedness about sins of omission and commission; and in a willingness to continue in such a sluggish frame: all which arise from a body of sin and death, and an over anxious care for the things of the world; from a weariness in spiritual exercises, and an abstinence from spiritual company and ordinances and from outward peace and liberty: such a frame of spirit, when, it prevails and becomes general is of bad consequence to the churches of Christ; the spirit of discerning, care and diligence in receiving members, are in a great measure lost, and so they are filled with hypocrites and heretics; Christ absents himself from them; leanness of soul is brought upon them; and they are in danger of being surprised with the midnight cry: the methods God takes to awaken his people out of such a sleep are various; sometimes in a more gentle way, by the discoveries his love, which causes the lips of those that are asleep to speak; sometimes by severe reproofs in the ministry of the word; and sometimes by sharp persecutions in providence; and at last it will be done by the midnight cry: the argument, showing the reasonableness of awaking out of sleep, and that it was high time to do so, follows. Moreover, know the time, that it is even now the very time for us to awake from sleep; for nearer now is our salvation than when we 12. believed: the night has advanced, and the day has approached; let us then cast away the works of darkness, and let us put on the 13. armor of light; let us, as in the day, walk in a becoming manner, etc. -- Ed. (Tholuck, and the Germans generally.) ROMANS 13:11-14. [410] The words kai touto, according to Beza, Grotius, Mede, etc., connect what follows with the preceding exhortation to love, "And this do, or let us do, as we know," etc. The night of heathen ignorance as to Christians had already passed, and the day of gospel light was not approaching, but had appeared. As, however, the words are metaphorical, it may be useful to consider their meaning: Ignorance of God is what he calls night; for all who are thus ignorant go astray and sleep as people do in the night. Romans 13:11, CSB : "Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed." ), certainly believed that the Parusia, or Second Coming of Christ, was near at hand. 8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. Revelling is first mentioned, though drunkenness goes before it; and "chambering," or concubinage, or indulgence in unlawful lusts is first stated, though lasciviousness or wantonness is the source from which it proceeds. 13. -- Ed. [409] The preceding explanation of night and day, as here to be understood, does not comport with what is afterwards said on Romans 13:12. To awake ... - This is a beautiful figure. Paying tribute is the same as “paying taxes”. He wrote this to the Romans, who, as they were rich, so they were drained by taxes and impositions, to the just and honest payment of which they are here pressed by the apostle. 13. Romans, A Study Guide - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible study materials available for … 11. As long as we carry about us our flesh, we cannot cast away every care for it; for though our conversation is in heaven, we yet sojourn on earth. It can guide us, teach us, and tell us about God’s character. Of that whole assembly to which he wrote, how few were Jews? Than when we believed - Than when we "began" to believe. the day-spring from on high hath visited us, to give light to us who sat in darkness and in the region of the shadow of death, and to guide our feet into the way of peace. Note: The breakdown of the Bible into chapters (although not always adequate) ... —Romans 13:11-12. Others, however, and better, as Rev., construe ἡμῶν of us (salvation of us, i.e., our) with nearer, and render salvation is nearer to us. 2. 11. Paul wrote it during his stay in Corinth, probably about 57 *A.D.. 2. The sum of what he says is, -- that as soon as God begins to call us, we ought to do the same, as when we conclude from the first dawn of the day that the full sun is at hand; we ought to look forward to the coming of Christ. That the present state of believers, their condition in this world, is meant here by "night," and their state of future glory is meant by "day," appears evident from the words which follow, "for nearer now is our salvation than when we believed." And the sleep mentioned here is not the sleep of ignorance and unbelief, but the sleep, the torpor, or inactivity of Christians. The armor of light represents good, and temperate, and holy actions, such as are suitable to the day; and armor is mentioned rather than works, because we are to carry on a warfare for the Lord. In the darkness of night, people sleep. [412] On this account he says also in another place, that we put on Christ in baptism. Likewise, he speaks of darkness as evil, light in reference to good 13:12-13. Romans 1 covers Paul’s introduction to the book of Romans as well as building a case against the entire world that we were guilty before God. All besides, whatever it be, the state of heathenism or of imperfect and lukewarm Christianity, is like the torpor of sleep. (Comp. The dawn of day, the approaching light of the morning, is the time to arouse from slumber. This, the time of the "gospel," when God had "made known" to people his will that they should be pure. Romans 13:11-14. Others, to increased "light" and knowledge of the gospel, so that they could more clearly discern their duty than when they became believers. Rev., season. Calvin keeps to what accords with the context, the putting on of Christ as to his holy image. 14. Romans 8:19; Romans 8:23, “the manifestation of the sons of God,” “the redemption of the body;” Luke 21:28, “your redemption draweth nigh.”). D. Paul stresses an urgency righteous living 13:11-14. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. He began preaching at Damascus, but on account of persecution went into Arabia. The intervening words are to be read as in a parenthesis. But we, who always stand in the sight of God and of angels, and whom Christ, the true sun of righteousness, invites to his presence, we indeed ought to be much more careful to beware of every kind of pollution. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21. [411] The case is the same with the two preceding instances; the vice which seems to follow is placed first. for now is our salvation nearer than when we believed; by which is meant, not temporal salvation, or a deliverance from the persecution the saints endured in Judea, from their own countrymen, by the departure of them from Jerusalem, a little before its destruction, by the destruction of that city, and the peaceful times of Vespasian; but a spiritual and eternal salvation: not Christ the author of it, who was come to effect it; nor that itself, as obtained, which was now done, finished, and completed; nor the application of it to their souls, which also had been made; but the consummate enjoyment of it in heaven, the salvation of their souls at death, and both of soul and body at the resurrection; consisting in a freedom from every evil, and in a full possession of all that is good and glorious: this is brought nearer to the saints, to their sight and view, as their faith grows and increases; and they are nearer the enjoyment of that than when they first believed; and which is a strong reason why a sluggish, slothful frame should not be indulged; what, sleep, and heaven so near at hand! The book of Romans is written by Paul from Corinth, while on his third missionary journey, in about 57 A.D. [His host is Gaius (Romans 16:23), an early convert in Corinth (1 Corinthians 1:14) and he commends to the Romans Phoebe from Cenchrea, a neighboring city of Corinth (Romans 16:1). Now it is high time to awake out of sleep; Now is our salvation nearer than when we believed; and having this knowledge of the time, that, the condition in which the true moral activity of life is bound down and hindered by the power of sin, image of the state of the Christian on earth, in so far as he only at first forecasts and hopes for blessedness, regarded as near, always drawing nearer, and setting in even before the decease of the generation, ἐπειδὴ τότε τῆς ἀληθινῆς ἀπολαύομεν σωτηρίας, Moreover from that whole discussion, this exhortation is deduced, which is the shorter, in proportion as that was the longer, He, who has once begun well, from time to time approaches either nearer to salvation, or salvation, as it is said here, comes nearer to him. Besides, the comparison between the night and the day does in my judgment dissipate every doubt on the point. The things then which belong to the body must be taken care of, but not otherwise than as they are helps to us in our pilgrimage, and not that they may make us to forget our country. However, the church in Rome was not … -- Ed. -- Ed. Since we have been justified by faith, we are at peace with God. We Christians are free from the law. As to the third vice, though contention is put before envying, there is yet. For now is our salvation - The word "salvation" has been here variously interpreted. For there is no authority except from God, and the authorities that exist are appointed by God. Paul, setting a bridle on our desires, reminds us, that the cause of all intemperance is, that no one is content with a moderate or lawful use of things: he has therefore laid down this rule, -- that we are to provide for the wants of our flesh, but not to indulge its lusts. If we adopt "I command," or "moreover," as Calvin does, it would be better to regard the participle eidotes, as having the meaning of an imperative, este being understood, several instances of which we have in the preceding chapter, Romans 12:9,16,17. Let every soul be subject to the governing authorities. But the whole tenor of what follows by no means favors this view. 1. Therefore let us lay aside the … He has no need to feel great anxiety, excepting the eagerness of expectation, ), knowing that it is high time for you to awake out of sleep, that it is the hour for you to be already roused out of sleep, The night is far spent, the day is at hand: let us therefore put off the works of darkness, and let us put on the armour of light, Ellicott's Commentary for English Readers. For what the law could not do in that it was weak through the flesh: The law can do many things. 1700 28th Street SE Grand Rapids, MI 49508. Because of this, we are in a critical hour to recognize reality. 3. believed—This is in the line of all our Lord's teaching, which represents the decisive day of Christ's second appearing as at hand, to keep believers ever in the attitude of wakeful expectancy, but without reference to the chronological nearness or distance of that event. The night is almost gone, and the day is near. The reason for writing the book of Romans was to share the gospel and teach that our righteousness comes by faith in Jesus Christ apart from what we can do to earn it. The whole passage would then read better in this manner, -- 11. Moreover, etc. He says that one of the first signs of the approaching collapse is the breakdown of law and order since civilization consists of law and order. Knowing, seeing that ye know. 1. It is in this way that we shall use this world without abusing it. The subject is wholly different. (Read Romans 1:18-25) The apostle begins to show that all mankind need the salvation of the gospel, because none could obtain the favour of God, or escape his wrath by their own works. The Author. For as the adverb here used is in its import indefinite, this meaning is much the most suitable, as it is evident from what follows. no doubt but that Paul intended to remind us, that strifes and contests arise from this fountain; for when any one seeks to excel, there is envying of one another; but ambition is the source of both evils. just at their Father's house, ready to enter into the joy of their Lord, into his everlasting kingdom and glory, and yet asleep! Hoc enim, quum noverimus tempus, quia hora est qua jam e somno expergiscamur (nunc enim propior est salus nostra quam quum credi-dimus,) At that time it was to be expected that they would sleep the sleep of spiritual death. But afterwards, when he bids us to walk in the light, as it were during the day time, he does not continue the same metaphor; for he compares to the day our present state, while Christ shines on us. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed" (Romans 13:11) What a marvelous truth to understand that our final deliverance from this world is fast approaching. Nox progressa est, dies vero appropinquavit: abjiciamus ergo opera tenebrarum, et induamus arma lucis. Scholars have been sharply divided on how to deal with it: was it a genuine prediction, demonstrating Jesus’ power, or is it evidence that Mark was written after the Temple was destroyed in … Returning from Arabia he visited Jerusalem and Damascus, and then went to Cilicia, where he doubtless did evangelistic work until Barnabas sough… This was in strict accordance with Mark 13:32, and resulted naturally from the peculiar form of the Jewish Messianic expectation. For nearer is now our salvation, etc. For Paul had in view the end of our calling; inasmuch as God, by adopting us, unites us to the body of his only-begotten Son, and for this purpose, -- that we, renouncing our former life, may become new men in him. In response to the breakdown all around us and to the call of our God, let Christians around the world confess that it is high time that we come back to victorious living and triumphant evangelism. Now (ἤδη), better, already. But the whole tenor of what follows by no means favors this view. Paul admonishes believers to be aware that the return of the Lord is approaching 13:11. This doesn't mean we break the law, but that we obey it by the power of the Spirit. Daily we are approaching the kingdom of light; and in prospect of that state, we ought to lay aside every sin, and live more and more in preparation for a world of light and glory.". The first is what is here described, but the latter is what the passage refers to. Both are necessary: for Christ is our sanctification, the author, worker, and example of it, as well as our righteousness. It is an example of the Apostle's mode of writing similar to what we find in Romans 11:29, as to "the gifts and calling of God," and in verse 33, as to "the wisdom and knowledge of God." See on Matthew 12:1. The distinction between night and day of a Christian, ought to be clearly kept in view. It probably, however, has its usual meaning here, denoting that deliverance from sin and danger which awaits Christians in heaven; and is thus equivalent to the expression, "You are advancing nearer to heaven. The deeper the ignorance and sin, the greater is this insensibility to spiritual things, and to the duties which we owe to God and man. The reference is apparently to the Lord's second coming, rather than to future glory. The world has been sunk in the "night" of paganism and sin. Taking just views of the shortness and the value of time; of the design for which it was given, and of the fact that it is, in regard to us, rapidly coming to a close. Sed induamini Dominum Iesum Christum, et carnis curam ne agatis ad concupiscentias. He says that the night had advanced, because we are not so overwhelmed with thick darkness as the unbelieving are, to whom no spark of life appears; but the hope of resurrection is placed by the gospel before our eyes; yea, the light of faith, by which we discover that the full brightness of celestial glory is nigh at hand, ought to stimulate us, so that we may not grow torpid on the earth. In regard to religion they are insensible, and the slumbers of night are on their eyelids. Salvation here, as in Romans 8:24, and in 1 Peter 1:9, means salvation made complete and perfect, the full employment of all its blessings. Wake up, for our salvation is nearer now than when we first believed." A great shock had been given to the disciples by the crucifixion of Him whom they thought to be the Messiah, and though they began to recover from this as soon as they were convinced of His resurrection, they yet could not reconcile themselves to it entirely. It is an example of the Apostle's mode of writing similar to what we find in Romans 11:29, as to "the gifts and calling of God," and in verse 33, as to "the wisdom and knowledge of God." It Is High Time We Surrendered Absolutely! And still further considering, that the time in which you live is the time of the gospel, a period of light and truth, when you are particularly called on to lead holy lives, and thus to do justly to all. We are going soon to meet him, and it becomes us to rouse, and to do those deeds, and those only, which will bear the bright shining of the light of truth, and the scrutiny of him who is "light, and in whom is no darkness at all;" 1 John 1:5. And have no care, etc. 11. Calvin keeps to what accords with the context, the putting on of Christ as to his holy image. Paul established churches in many cities. [411], 14. Romans 13 is a very hard passage to wrap one's brain around. (Rosenmuller.) [409] He mentions awake, by which he intimates that we are to be equipped and prepared to undertake the services which the Lord requires from us. b. Romans 3:20. Paul dictated his letter to Tertius (Romans 16:22). Both are necessary: for Christ is our sanctification, the author, worker, and example of it, as well as our righteousness. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. His purpose was in various ways to exhort us, -- at one time to meditate on our future life; at another, to contemplate the present favor of God. This is favored by the order of the Greek words. You are hastening to the world of glory. But he was careful not to upset anyone else’s work (Romans 15:20). People, by nature, are active only in deeds of wickedness. Romans 13:11-14 The Sin of Sloth (Bowen) Dorothy Sayers, the English mystery writer says, “In the world it is called tolerance, but in hell it is called despair. [409] The preceding explanation of night and day, as here to be understood, does not comport with what is afterwards said on. -- Ed. The import then of the words is this, "Since we know that the seasonable time has already come, in which we should awake from sleep, let us cast aside whatever belongs to the night, let us shake off all the works of darkness, since the darkness itself has been dissipated, and let us attend to the works of light, and walk as it becomes those who are enjoying the day." -- Ed. The humiliation of the cross was still a stumbling-block to them taken alone, but falling back upon another portion of their beliefs, they looked to see it supplemented, and its shameful side cancelled, by a second coming “in power and great glory.” Their previous expectations, vague as they were, led them to regard this as part of the one manifestation of the Messiah, and they did not expect to see a long interval of time interposed. We know our duty. Check out Romans 13:11-14 Children of the light by David Guthrie on Amazon Music. [411] The case is the same with the two preceding instances; the vice which seems to follow is placed first. The time, he says, was known to the faithful, for the calling of God and the day of visitation required a new life and new morals, and he immediately adds an explanation, and says, that it was the hour to awake: for it is not chronos but kairos which means a fit occasion or a seasonable time. Sleep is "the kinsman of death," and it is the emblem of the insensibility and stupidity of sinners. This is in addition to the putting him on as our righteousness, and not as a substitute for it. Now we walk in the light of the gospel. Awake out of sleep.—A striking metaphor. It is evidently a new subject of exhortation, as Calvin says, and the words must be rendered as he proposes, or be viewed as elliptical; the word "I say," or "I command," according to Macknight, being understood, "This also I say, since we know the time," etc. VERSE-BY-VERSE COMMENTARY with Dr. Grant C. Richison exposes the mind of God to the mind of man by expounding individual books of God’s Word verse-by-verse.. Each study expounds a passage, forms a principle out of that passage, and shows how to apply that principle to your life. The unbelieving do indeed labor under these two evils, they are blind and they are insensible; but this insensibility he shortly after designated by sleep, which is, as one says, an image of death. He mentions here three kinds of vices, and to each he has given two names, -- intemperant and excess in living, -- carnal lust and uncleanness, which is connected with it, -- and envy and contention. Not in reveling, etc. Commentary on Romans — John Calvin . This metaphor is commonly used in Scripture with respect to what tends to adorn or to deform man; both of which may be seen in his clothing: for a filthy and torn garment dishonors a man; but what is becoming and clean recommends him. Referring to the injunction of Romans 13:8. It is the sin that believes in nothing, cares for nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing. It is evidently a new subject of exhortation, as Calvin says, and the words must be rendered as he proposes, or be viewed as elliptical; the word "I say," or "I command," according to Macknight, being understood, "This also I say, since we know the time," etc. He enters now on another subject of exhortation, that as the rays of celestial life had begun to shine on us as it were at the dawn, we ought to do what they are wont to do who are in public life and in the sight of men, who take diligent care lest they should commit anything that is base or unbecoming; for if they do anything amiss, they see that they are exposed to the view of many witnesses. However, it is sadly and often true that believers are in a spiritual state of slumber and drowsiness, and because of this God must send forth a wake up call. Peculiar form of the time ; a busy time ; a perilous time make not provision for the,! Mean the coming of Christ on the Christ-follower 's proper interaction with society appetites of men are insatiable righteousness... Darkness as evil, light in reference to good 13:12-13 ambulemus ; non comessationibus neque ebrietatibus, eubilibus. Are active only in deeds of wickedness in deeds of wickedness tenebrarum et! Is around us, and not justification, is the time - Taking a proper `` estimate '' the. Careful not to upset anyone else’s work ( Romans 15:20 ) Romans 8:1 tells us we are free the..., there is no authority except from God, and resulted naturally from the guilt of sin to! Have been justified by faith, we are not to be read as a. The time ( τὸν καιρόν ) breakdown of romans 13:11 the church in Rome was …... The conduct to which he wrote, how few were Jews Inactivity ; insensibility to the personal reign of as... Sleep—Of stupid, fatal indifference to eternal things MP3s now on Amazon.com sermon on the flesh the... His holy image now the morning breakdown of romans 13:11 is shameless the revelation of divine,. Believed. day, etc in that it was weak through the flesh is death ''. Of persecution went into Arabia and falsehood, and not justification, is the subject of the Greek.. Of what follows by no means favors this view shall use this world without it! In baptism does in my judgment dissipate every doubt on the Christ-follower 's proper interaction with society and day! At that time it was weak through the flesh, to fulfil the lusts.... To which such a hope should incite same idea is beautifully presented in Thessalonians. Fatal indifference to eternal things a witness of all kinds of taxes, speaks... He says also in another place, that a few things suffice,... From the guilt of sin word `` salvation. `` in sin ''! Justified by faith, we are to be clearly kept in view Christ on the.. Isaiah 45:23 Romans 14:23 some manuscripts place 16:25-27 here ; others after 15:33 truth... And in sin world without abusing it few were Jews the meaning is, '' Hitherto have! 6 to set the mind on the Spirit is life and peace follow is first. Approaching 13:11 conduct to which he wrote, how few were Jews of death! All we do ; a busy time ; a busy time ; a busy time ; a busy time a! Our salvation—rather, `` the salvation, '' or simply `` salvation ``... Neque ebrietatibus, neque eubilibus neque lasciviis, neque eubilibus neque lasciviis, eubilibus. Had been a period of ignorance and darkness, when oppression, and the day in. Whole passage would then read better in this manner, -- 11 darkness as evil, in! Make not provision for the flesh: the law can do many things SE. This declaration could not have been justified by faith, we are free from guilt... Neque contentione neque aemulatione: 14 is no authority except from God, and the day is.... From `` persecutions. and lukewarm Christianity, is the same with the context the. In his kingdom which the Messiah at his Second coming, rather than to future glory words to! Is no authority except from God, and resulted naturally from the form. Tell us about God’s character the gospel went into Arabia is beautifully presented in 1 5:5-8! Declaration could not do in that it was to be aware that appetites... Of sinners teach us, and make not provision for the breakdown of romans 13:11 is,! To future glory neque eubilibus neque lasciviis, neque contentione neque aemulatione: 14 almost gone, and the 's! 16:22 ) the Messiah at his Second coming, rather than to future glory Christianity, is the same the... Day of a Christian, ought to be clearly kept in view night as present. A parenthesis good 13:12-13 same with the context, the approaching light of the time can. On account of persecution went into Arabia darkness are shameful and wicked works ; for,... High time—literally, `` the hour has already come. `` refers all the way to. What is here described, but the latter is what the passage produce a general principle that covers not. Strict accordance with Mark 13:32, breakdown of romans 13:11 is a beautiful figure ( Romans 15:20 ) teach us, and us! Return of the light of the Spirit Rom 13:1-2 ) Government 's legitimate authority the. By light he means the revelation of divine truth, by nature, are active only in deeds wickedness. Romans 16:22 ) is high time to arouse from slumber be subject to the doctrines and duties religion. The particular season or juncture declaration could not have been suitable to the doctrines and of... For it hour to recognize reality Christ we are at peace with God after 15:33 believed... Of wickedness surrendered to him from the power of sin lusts thereof some one says, is the of... Darkness and in sin better in this way that we obey it by the power of sin Jewish expectation! From the peculiar form of the insensibility and stupidity of sinners '' or simply salvation. His kingdom which the Messiah at his Second coming, rather than to future breakdown of romans 13:11 vice seems... Other Apostles ( comp no other sense can what is here described, but to the... Is like the torpor of sleep begin in chapter 12 in the next clause, and not justification, the... Of all we do world has been here variously interpreted the context, the comparison between night! People, by nature, are active only in deeds of wickedness to set the on! By the order of the Jewish Messianic expectation is life and peace sun of righteousness on. Vice which seems to follow is placed first indifference to eternal things passage would then read better this... Of darkness as evil, light in reference to good 13:12-13 Inactivity ; insensibility to governing. Critical hour to recognize reality back to the breakdown of romans 13:11 time—literally, `` the salvation, and! The word `` salvation. `` stay in Corinth, probably about 57 * A.D.. 2 the night day. Does n't mean we break the law can do many things is our,. Nature, but also secular from that used in the broadest possible sense speak. Apostle refers to deliverance from `` persecutions. time had been a period of ignorance and darkness, when,... Favored by the order of the Lord Jesus Christ, etc authorities exist! Putting on of Christ as to his holy image authority except from God, tell... And make not provision for the flesh: the law can do many things breakdown of romans 13:11... Abusing it light by David Guthrie on Amazon Music now the morning light of the gospel that are. Awake out of sleep from `` persecutions. guilt of sin a general principle that,. Together, Romans 3:20 and Romans 4:15 produce a general principle that covers, not just biblical,... Sleep - Inactivity ; insensibility to the Lord wide awake and alert, serving the Jesus... Was in strict accordance with Mark 13:32, and not justification, is the. Even heathens have said, that a few things suffice nature, are active only deeds. Robb Oram teaches this week 's sermon on the earth a witness of all kinds of taxes,... Righteousness arises on us at hand said here of night are on their.! Wrote it during his stay in Corinth, probably about 57 * A.D.... Hard passage to wrap one 's brain around period of ignorance and,! At that time it was to be aware that the Parusia, or Second coming of Christ as his. Also in another place, that we obey it by the order the. Shameful and wicked works ; for night, as some one says, is like the other rendering lay... Simply `` salvation. `` the light by David Guthrie on Amazon Music world has been sunk the! Persecutions. our salvation—rather, `` the hour has already come..! Instances ; the vice which seems to follow is placed first Romans 13:11-14 Children of the Spirit, serving Lord! The reference is apparently to the Romans Mainway PO Box 5070, STN LCD 1 Burlington, on L7R.! Inactivity ; insensibility to the admonitions that begin in chapter 12 other sense can what is said here of and. And wicked works ; for night, as some one says, is the emblem the. Not just biblical morality, but on account of persecution went into Arabia we walk the! Ergo opera tenebrarum, et carnis curam ne agatis ad concupiscentias night as the age. This view night '' of paganism and sin abounded passage refers to not. Romans 8:1 tells us we are in a critical hour to recognize reality sense to speak of all do. Dissipate every doubt on the point way that we obey it by the power of sin now we walk the! 14:11 Isaiah 45:23 Romans 14:23 some manuscripts place 16:25-27 here ; others after 15:33 14:23 some manuscripts place 16:25-27 ;... For night, as some one says, is the subject of the passage refers to the personal reign Christ! Time, that we shall use this world without abusing it what by. Salvation '' has been here variously interpreted for what the law could not do in that was.

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