Bible Commentary; John Gill’s Exposition of the Bible; Mark; Mark 4; John Gill’s Exposition of the Bible << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Verse 1. He scatters it, in order to the increase of it. II. There is a law of orderly development in natural growth, so also is it in reference to spiritual growth. Thus he stills the noise of the sea, the noise of her waves; a particular emphasis is laid upon the noisiness of them, Ps. and not to be set on a candlestick? For notes on the parable of the Sower see Matt. Jesus … 20:12); we may be at our wits’ end, but not at our faith’s end, while we have such a Saviour to go to. ); but it is here more fully related. A word list at the end explains words with a *star by them. Secondly, That of the many that hear the word of the gospel, and read it, and are conversant with it, there are, comparatively, but few that receive it, so as to bring forth the fruits of it; here is but one in four, that comes to good. II. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Jesus took his message to the seashore and the open sky and delivered the parable of the sower ( Mark 4:1-9 ), explained it ( Mark 4:10-20 ), and gave a number of sentence sermons ( Mark 4:21-25 ). The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? That seeing they may see. Thus, a parable is a rhetorical device to explain truth. See notes on Matt. We'll send you an email with steps on how to reset your password. We see above again, that the Word of God never varies. Salem Media Group. Those who are lighted as candles, should set themselves on a candlestick; that is, should improve all opportunities of doing good, as those that were made for the glory of God, and the service of the communities they are members of; we are not born for ourselves. Mark 4 Commentary. God carries on his work insensibly and without noise, but insuperably and without fail. When those that receive the gospel aright, have finished their course, the harvest comes, when they shall be gathered as wheat into God’s barn (Mt. This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) Mark; Mark 4; Matthew Henry Bible Commentary (complete) << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Complete Concise In this chapter, we have, I. Without controversy, great is the mystery of godliness; how God manifested in the flesh came to be believed on in the world, 1 Tim. Compare Luke 8:22-25 . Thus he changed his method, that if possible all might be reached and wrought upon. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. Biblical Commentary (Bible study) Mark 4:35-41 . He had a pillow there, such a one as a fisherman’s ship would furnish him with. Biblical Commentary (Bible study) Mark 4:26-34 . The Parable Explained. Of the Sea of Galilee. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10. Note, 1. 18:14. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. The parable of the grain of mustard-seed, and a general account of Christ’s parables (v. 30–34). There is no treasure of gifts and graces lodged in any but with design to be communicated; nor was the gospel made a secret to the apostles, to be concealed, but that it should come abroad, and be divulged to all the world. Parable in the Greek (parabolē) is composed of two words (para, beside and ballō, to cast). Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. No, the comparison is borrowed from this earth, it is like a grain of mustard-seed; he had compared it before to seed sown, here to that seed, intending thereby to show. 3:16. I. Other parables. In chapter 1, Jesus called his first disciples and began his preaching and healing ministry. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. He spoke in parables, as they were able to hear them; he fetched his comparisons from those things that were familiar to them, and level to their capacity, and delivered them in plain expressions, in condescension to their capacity; though he did not let them into the mystery of the parables, yet his manner of expression was easy, and such as they might hereafter recollect to their edification. When without are fightings, and within are fears, and the spirits are in a tumult, Christ can create the fruit of the lips, peace. 2. IV. If we understand not the rules we are to observe in order to our profiting by the word, how shall we profit by any other rule? Christ speaks as one considering and consulting with himself, how to illustrate it with an apt similitude; With what comparison shall we compare it? The Grain of Mustard Seed. One may boldly and cheerfully put to sea in Christ’s company, yea though we foresee a storm. See Jn. The parable of the sower, as we had it, Mt. 8:23, etc. Think not confusedly, speak not unadvisedly; but be still. Fritzsche, after Theophy. Observe, Before Christ expounds the parable, [1.] God expects a grateful return of his gifts to us, and a useful improvement of his gifts in us; for (v. 21), Is a candle brought to be put under a bushel, or under a bed? If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12. 21. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. It was the same day that he had preached out of a ship, when the even was come, v. 35. Only a short distance north are the high mountains of Lebanon. 4:21 "lamp" The first two questions of Mark 4:21 grammatically expect a "no" answer. He taught ‘many things’, but one stood out in particular, The Parable of the Sower. In this chapter, we have, I. Compare Luke 8:4-15. The time of harvest is when the fruit is ripe; in this instance when the word had produced faith, repentance and obedience. It is sad to think, how much of the precious seed of the word of God is lost, and sown in vain; but there is a day coming when lost sermons must be accounted for. It concerns those who hear the word of the gospel, to mark what they hear, and to make a good use of it, because their weal or woe depends upon it; what he had said before he saith again, If any man have ears to hear, let him hear, v. 23. The word parable is used in Greek much more broadly than in English. This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mt. No, but that it may be set on a candlestick. And we have no right to look for the end at the beginning, the ripened Christian experience in the young convert, the full corn in the first appearance of the blade. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. Never were there such great things undertaken by such an inconsiderable handful, as that of the discipling of the nations by the ministry of the apostles; nor a work that was to end in such great glory, as the work of grace raised from such weak and unlikely beginnings. Christ went about doing good, and no difficulties in his way should hinder him; thus industrious we should be in serving him, and our generation according to his will. Know ye not the meaning of it? THE CONTEXT. They feared a great fear; so the original reads it. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. Victory Over Dangers Text: Mark 4:35-41 Introduction: The Gospel of Mark has been described as a book of Mighty Works. Belief is meant to bear fruit. 1:22. The work of grace in the soul, is, at first, but the day of small things; a cloud no bigger than a man’s hand. If he say, Peace, be still, there is a great calm presently. Christ was asleep in this storm; and here we are told that it was in the hinder part of the ship, the pilot’s place: he lay at the helm, to intimate that, as Mr. George Herbert expresses it. Words in boxes are from the Bible. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. Complete Commentary on the Whole Bible by Matthew Henry [1706]. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23, word for word, as well as of the explanation that follows. As Jesus taught, a great crowd gathered, and Jesus stepped back into a boat on the sea, so that he may better be heard and seen. Matthew gives much the fullest account of this day's teaching, reporting a number of parables not found elsewhere. Lastly, No good fruit is to be expected but from good seed. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. Vita brevis, ars longa—Life is short, art is long. It comes to perfection at last (v. 29); When the fruit is brought forth, that is, when it is ripe, and ready to be delivered into the owner’s hand; then he puts in the sickle. 12:24. The good seed of the gospel sown in the world, and sown in the heart, doth by degrees produce wonderful effects, but without noise (v. 26, etc. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. The Candle Under a Bushel. The days the parables were uttered. Sixthly, Many that are not openly scandalized, so as to throw off their profession, as they on the stony ground did, yet have the efficacy of it secretly choked and stifled, so that it comes to nothing; they continue in a barren, hypocritical profession, which brings nothing to pass, and so go down as certainly, though more plausibly, to hell. Mark 4 Commentary, this commentary is a one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown 37. Note, Sometimes when the church is in a storm, Christ seems as if he were asleep, unconcerned in the troubles of his people, and regardless of their prayers, and doth not presently appear for their relief. The end of a toil may perhaps be but the beginning of a toss. He begins (v. 3), with, Hearken, and concludes (v. 9) with, He that hath ears to hear, let him hear. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. Those follow the Lamb aright, that follow him wherever he goes. The exposition of it to the disciples. While giving the seed sown time to germinate and come forth. Though Christ expounded the parables to his disciples privately, yet it was with design to make them the more publicly useful; they were taught, that they might teach; and it is a general rule, that the ministration of the Spirit is given to every man to profit withal, not himself only, but others also. When Christ seems as if he slept in a storm, he is awaked by the prayers of his people; when we know not what to do, our eye must be to him (2 Chr. To understand a proverb and the interpretation— The proverb is the literal sense, the interpretation is the spiritual resting in the lit… Note, It will help us to put a value upon the privileges we enjoy as disciples of Christ, to consider the deplorable state of those who want such privileges, especially that they are out of the ordinary way of conversion; lest they should be converted, and their sins should be forgiven them. 8. Unto the other side. 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Short distance north are the high mountains of Lebanon, the men marvelled ; here it is said, good. By proving all things, that all capable of hearing were bound to attend to it good. We may hold fast that which is one of the Sower, as a candle brought to be communicated others., like that which is one of the disciples to the Sower were on. Level of the sun, or under a bed began his preaching and healing ministry world! Of command to us ; when our wicked hearts are like the troubled which! 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Jesus … 20:12); we may be at our wits’ end, but not at our faith’s end, while we have such a Saviour to go to. ); but it is here more fully related. A word list at the end explains words with a *star by them. Secondly, That of the many that hear the word of the gospel, and read it, and are conversant with it, there are, comparatively, but few that receive it, so as to bring forth the fruits of it; here is but one in four, that comes to good. II. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Jesus took his message to the seashore and the open sky and delivered the parable of the sower ( Mark 4:1-9 ), explained it ( Mark 4:10-20 ), and gave a number of sentence sermons ( Mark 4:21-25 ). The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? That seeing they may see. Thus, a parable is a rhetorical device to explain truth. See notes on Matt. We'll send you an email with steps on how to reset your password. We see above again, that the Word of God never varies. Salem Media Group. Those who are lighted as candles, should set themselves on a candlestick; that is, should improve all opportunities of doing good, as those that were made for the glory of God, and the service of the communities they are members of; we are not born for ourselves. Mark 4 Commentary. God carries on his work insensibly and without noise, but insuperably and without fail. When those that receive the gospel aright, have finished their course, the harvest comes, when they shall be gathered as wheat into God’s barn (Mt. This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) Mark; Mark 4; Matthew Henry Bible Commentary (complete) << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Complete Concise In this chapter, we have, I. Without controversy, great is the mystery of godliness; how God manifested in the flesh came to be believed on in the world, 1 Tim. Compare Luke 8:22-25 . Thus he changed his method, that if possible all might be reached and wrought upon. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. Biblical Commentary (Bible study) Mark 4:35-41 . He had a pillow there, such a one as a fisherman’s ship would furnish him with. Biblical Commentary (Bible study) Mark 4:26-34 . The Parable Explained. Of the Sea of Galilee. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10. Note, 1. 18:14. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. The parable of the grain of mustard-seed, and a general account of Christ’s parables (v. 30–34). There is no treasure of gifts and graces lodged in any but with design to be communicated; nor was the gospel made a secret to the apostles, to be concealed, but that it should come abroad, and be divulged to all the world. Parable in the Greek (parabolē) is composed of two words (para, beside and ballō, to cast). Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. No, the comparison is borrowed from this earth, it is like a grain of mustard-seed; he had compared it before to seed sown, here to that seed, intending thereby to show. 3:16. I. Other parables. In chapter 1, Jesus called his first disciples and began his preaching and healing ministry. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. He spoke in parables, as they were able to hear them; he fetched his comparisons from those things that were familiar to them, and level to their capacity, and delivered them in plain expressions, in condescension to their capacity; though he did not let them into the mystery of the parables, yet his manner of expression was easy, and such as they might hereafter recollect to their edification. When without are fightings, and within are fears, and the spirits are in a tumult, Christ can create the fruit of the lips, peace. 2. IV. If we understand not the rules we are to observe in order to our profiting by the word, how shall we profit by any other rule? Christ speaks as one considering and consulting with himself, how to illustrate it with an apt similitude; With what comparison shall we compare it? The Grain of Mustard Seed. One may boldly and cheerfully put to sea in Christ’s company, yea though we foresee a storm. See Jn. The parable of the sower, as we had it, Mt. 8:23, etc. Think not confusedly, speak not unadvisedly; but be still. Fritzsche, after Theophy. Observe, Before Christ expounds the parable, [1.] God expects a grateful return of his gifts to us, and a useful improvement of his gifts in us; for (v. 21), Is a candle brought to be put under a bushel, or under a bed? If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12. 21. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. It was the same day that he had preached out of a ship, when the even was come, v. 35. Only a short distance north are the high mountains of Lebanon. 4:21 "lamp" The first two questions of Mark 4:21 grammatically expect a "no" answer. He taught ‘many things’, but one stood out in particular, The Parable of the Sower. In this chapter, we have, I. Compare Luke 8:4-15. The time of harvest is when the fruit is ripe; in this instance when the word had produced faith, repentance and obedience. It is sad to think, how much of the precious seed of the word of God is lost, and sown in vain; but there is a day coming when lost sermons must be accounted for. It concerns those who hear the word of the gospel, to mark what they hear, and to make a good use of it, because their weal or woe depends upon it; what he had said before he saith again, If any man have ears to hear, let him hear, v. 23. The word parable is used in Greek much more broadly than in English. This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mt. No, but that it may be set on a candlestick. And we have no right to look for the end at the beginning, the ripened Christian experience in the young convert, the full corn in the first appearance of the blade. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. Never were there such great things undertaken by such an inconsiderable handful, as that of the discipling of the nations by the ministry of the apostles; nor a work that was to end in such great glory, as the work of grace raised from such weak and unlikely beginnings. Christ went about doing good, and no difficulties in his way should hinder him; thus industrious we should be in serving him, and our generation according to his will. Know ye not the meaning of it? THE CONTEXT. They feared a great fear; so the original reads it. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. Victory Over Dangers Text: Mark 4:35-41 Introduction: The Gospel of Mark has been described as a book of Mighty Works. Belief is meant to bear fruit. 1:22. The work of grace in the soul, is, at first, but the day of small things; a cloud no bigger than a man’s hand. If he say, Peace, be still, there is a great calm presently. Christ was asleep in this storm; and here we are told that it was in the hinder part of the ship, the pilot’s place: he lay at the helm, to intimate that, as Mr. George Herbert expresses it. Words in boxes are from the Bible. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. Complete Commentary on the Whole Bible by Matthew Henry [1706]. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23, word for word, as well as of the explanation that follows. As Jesus taught, a great crowd gathered, and Jesus stepped back into a boat on the sea, so that he may better be heard and seen. Matthew gives much the fullest account of this day's teaching, reporting a number of parables not found elsewhere. Lastly, No good fruit is to be expected but from good seed. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. Vita brevis, ars longa—Life is short, art is long. It comes to perfection at last (v. 29); When the fruit is brought forth, that is, when it is ripe, and ready to be delivered into the owner’s hand; then he puts in the sickle. 12:24. The good seed of the gospel sown in the world, and sown in the heart, doth by degrees produce wonderful effects, but without noise (v. 26, etc. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. The Candle Under a Bushel. The days the parables were uttered. Sixthly, Many that are not openly scandalized, so as to throw off their profession, as they on the stony ground did, yet have the efficacy of it secretly choked and stifled, so that it comes to nothing; they continue in a barren, hypocritical profession, which brings nothing to pass, and so go down as certainly, though more plausibly, to hell. Mark 4 Commentary, this commentary is a one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown 37. Note, Sometimes when the church is in a storm, Christ seems as if he were asleep, unconcerned in the troubles of his people, and regardless of their prayers, and doth not presently appear for their relief. The end of a toil may perhaps be but the beginning of a toss. He begins (v. 3), with, Hearken, and concludes (v. 9) with, He that hath ears to hear, let him hear. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. Those follow the Lamb aright, that follow him wherever he goes. The exposition of it to the disciples. While giving the seed sown time to germinate and come forth. Though Christ expounded the parables to his disciples privately, yet it was with design to make them the more publicly useful; they were taught, that they might teach; and it is a general rule, that the ministration of the Spirit is given to every man to profit withal, not himself only, but others also. When Christ seems as if he slept in a storm, he is awaked by the prayers of his people; when we know not what to do, our eye must be to him (2 Chr. To understand a proverb and the interpretation— The proverb is the literal sense, the interpretation is the spiritual resting in the lit… Note, It will help us to put a value upon the privileges we enjoy as disciples of Christ, to consider the deplorable state of those who want such privileges, especially that they are out of the ordinary way of conversion; lest they should be converted, and their sins should be forgiven them. 8. Unto the other side. 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1:16. The Storm on the Sea. Mark 4:24 - And He was saying to them, 'Take care what you listen to. The foregoing chapter began with Christ’s entering into the synagogue (v. 1); this chapter begins with Christ’s teaching again by the sea side. Take heed what you hear. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. 2:3), so when he sleeps he doth not sleep; the keeper of Israel doth not so much as slumber (Ps. Seventhly, Impressions that are not keep, will not be durable, but will wear off in suffering, trying times; like footsteps on the sand of the sea, which are gone the next high tide of persecution; when that iniquity doth abound, the love of many to the ways of God waxeth cold; many that keep their profession in fair days, lose it in a storm; and do as those that go to sea only for pleasure, come back again when the wind arises. Mark 4:4 Parallel Verses [⇓ See commentary ⇓] Mark 4:4, NIV: "As he was scattering the seed, some fell along the path, and the birds came and ate it up." 26. Coffman's Commentaries on the BibleMark 4. The noise is threatening and terrifying; let us hear no more of it. Or, They sent them away with a solemn blessing; for Christ came into the world, not only to pronounce, but to command, and to give, the blessing.4. 6:20); of others, that they rejoiced in his light (Jn. 28:24–26); they must not observe winds and clouds (Eccl. 1. It is just with God to say of those that will not see, that they shall not see, and to hide from their eyes, who only look about them with a great deal of carelessness, and never look before them with any concern upon the things that belong to their peace. That those who are good ought to consider the obligations they are under to do good; that is, as in the parable before, to bring forth fruit. I. After a field is sown with corn, how soon is the surface of it altered! He that made the seas, can make them quiet. II. They awoke Christ. Mark’s Gospel is a gospel of deeds. Thus are we debtors both to the wise and to the unwise, Rom. For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light. 5:7. When therefore these fowls come down upon the sacrifices, we should take care, as Abram did, to drive them away (Gen. 15:11); that, though we cannot keep them from hovering over our heads, we may not let them nestle in our hearts. Christ was awhile sowing himself, when he went about teaching and preaching; now he sends his ministers, and sows by their hand. 20:27), lighted by the Father of lights; the most eminent are but candles, poor lights, compared with the Sun of righteousness. Having thus prepared them for it, he gives them the interpretation of the parable of the sower, as we had it before in Matthew. This is fruit, and it will abound to our account. [2.] That the perfection of it will be very great; When it grows up, it becomes greater than all herbs. 2:13), and that was—his standing in a ship, while his hearers stood upon the land; and that inland sea of Tiberias having no tide, there was no ebbing and flowing of the waters to disturb them. The disciples in the boat. Fourthly, The reason why the word doth not leave commanding, abiding, impressions upon the minds of the people, is, because their hearts are not duly disposed and prepared to receive it; the fault is in themselves, not in the word; some are careless forgetful hearers, and these get no good at all by the word; it comes in at one ear, and goes out at the other; others have their convictions overpowered by their corruptions, and they lose the good impressions the word has made upon them, so that they get no abiding good by it. (1.) 1. 2:7); but they knew he would forgive them this wrong. The seed cast into the ground will spring. 29. Those may suspect their faith, who can entertain such a thought as that Christ careth not though his people perish, and Christ justly takes it ill. Lastly, The impression this miracle made upon the disciples, is here differently expressed. If we do not use, we lose, what we have; From him that hath not, that doeth no good with what he hath, and so hath it in vain, is as if he had it not, shall be taken even that which he hath. 13:31-35. The husbandman cannot describe how it comes up; it is one of the mysteries of nature; It springs and grows up, he knows not how, v. 27. v. 12. By your standard of measure it will be measured to you; and more will be given you besides. If we have run with the footmen, and they have wearied us, and run us down, then how shall we contend with horses? 5. Those that have but little of the world, may yet be ruined by an indulgence of the body. Mark 4:36 - Leaving the crowd, they *took Him along with them in the boat, just as He was; and other boats were with Him. IV. 9. It goes out for all to hear. This commentary has been through Advanced Checking.. 31:35. 2. They feared lest they had offended Christ by their unbelieving fears; and therefore studied now to give him honour. 121:3, 4); he slept, but his heart was awake, as the spouse, Cant. 2. That seeing they may see. 32:20), not knowing where it will light, or what fruit it will bring forth. There it is, Why are ye fearful? We read of hypocrites, that they delight to know God’s ways (Isa. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem like it. 1:14. And he slept, to try the faith of his disciples and to stir up prayer: upon the trial, their faith appeared weak, and their prayers strong. Mark 4 Bible Commentary. So is the kingdom of God. These memories of Christ are what expresses his humanity. The miracle of Christ’s sudden stilling a storm at sea (v. 35–41). The work of grace in the soul has mighty products, now while it is in its growth; but what will it be, when it is perfected in heaven? Commentary on Mark 4:21-34 (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. But as, when he tarries, he doth not tarry (Hab. 4:35. 13:36-43. What manner of being could he be whom storm, wind, and sea obeyed? A word of command to us; when our wicked hearts are like the troubled sea which cannot rest (Isa. There arose a great storm. That Christ now accepts the services which are done to him by an honest heart from a good principle; from the fruit of the gospel taking place and working in the soul, Christ gathers in a harvest of honour to himself. Mark 4:12, ESV: "so that “'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven. When it is sprung up, it will go forward; nature will have its course, and so will grace. No, they believed that Jesus is the Christ, the Son of God; but at this time their fears prevailed so that they seemed to have no faith at all. If ye be faithful servants to him, he will be a faithful Master to you: with the upright he will show himself upright.". On the same day. Both admonitions are very important. Thus many professors, that otherwise might have come to something, prove like Pharaoh’s lean kine and thin ears. 65:7, and 93:3, 4. Bible > Bible Commentary; John Gill’s Exposition of the Bible; Mark; Mark 4; John Gill’s Exposition of the Bible << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Verse 1. He scatters it, in order to the increase of it. II. There is a law of orderly development in natural growth, so also is it in reference to spiritual growth. Thus he stills the noise of the sea, the noise of her waves; a particular emphasis is laid upon the noisiness of them, Ps. and not to be set on a candlestick? For notes on the parable of the Sower see Matt. Jesus … 20:12); we may be at our wits’ end, but not at our faith’s end, while we have such a Saviour to go to. ); but it is here more fully related. A word list at the end explains words with a *star by them. Secondly, That of the many that hear the word of the gospel, and read it, and are conversant with it, there are, comparatively, but few that receive it, so as to bring forth the fruits of it; here is but one in four, that comes to good. II. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Jesus took his message to the seashore and the open sky and delivered the parable of the sower ( Mark 4:1-9 ), explained it ( Mark 4:10-20 ), and gave a number of sentence sermons ( Mark 4:21-25 ). The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? That seeing they may see. Thus, a parable is a rhetorical device to explain truth. See notes on Matt. We'll send you an email with steps on how to reset your password. We see above again, that the Word of God never varies. Salem Media Group. Those who are lighted as candles, should set themselves on a candlestick; that is, should improve all opportunities of doing good, as those that were made for the glory of God, and the service of the communities they are members of; we are not born for ourselves. Mark 4 Commentary. God carries on his work insensibly and without noise, but insuperably and without fail. When those that receive the gospel aright, have finished their course, the harvest comes, when they shall be gathered as wheat into God’s barn (Mt. This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) Mark; Mark 4; Matthew Henry Bible Commentary (complete) << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Complete Concise In this chapter, we have, I. Without controversy, great is the mystery of godliness; how God manifested in the flesh came to be believed on in the world, 1 Tim. Compare Luke 8:22-25 . Thus he changed his method, that if possible all might be reached and wrought upon. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. Biblical Commentary (Bible study) Mark 4:35-41 . He had a pillow there, such a one as a fisherman’s ship would furnish him with. Biblical Commentary (Bible study) Mark 4:26-34 . The Parable Explained. Of the Sea of Galilee. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10. Note, 1. 18:14. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. The parable of the grain of mustard-seed, and a general account of Christ’s parables (v. 30–34). There is no treasure of gifts and graces lodged in any but with design to be communicated; nor was the gospel made a secret to the apostles, to be concealed, but that it should come abroad, and be divulged to all the world. Parable in the Greek (parabolē) is composed of two words (para, beside and ballō, to cast). Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. No, the comparison is borrowed from this earth, it is like a grain of mustard-seed; he had compared it before to seed sown, here to that seed, intending thereby to show. 3:16. I. Other parables. In chapter 1, Jesus called his first disciples and began his preaching and healing ministry. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. He spoke in parables, as they were able to hear them; he fetched his comparisons from those things that were familiar to them, and level to their capacity, and delivered them in plain expressions, in condescension to their capacity; though he did not let them into the mystery of the parables, yet his manner of expression was easy, and such as they might hereafter recollect to their edification. When without are fightings, and within are fears, and the spirits are in a tumult, Christ can create the fruit of the lips, peace. 2. IV. If we understand not the rules we are to observe in order to our profiting by the word, how shall we profit by any other rule? Christ speaks as one considering and consulting with himself, how to illustrate it with an apt similitude; With what comparison shall we compare it? The Grain of Mustard Seed. One may boldly and cheerfully put to sea in Christ’s company, yea though we foresee a storm. See Jn. The parable of the sower, as we had it, Mt. 8:23, etc. Think not confusedly, speak not unadvisedly; but be still. Fritzsche, after Theophy. Observe, Before Christ expounds the parable, [1.] God expects a grateful return of his gifts to us, and a useful improvement of his gifts in us; for (v. 21), Is a candle brought to be put under a bushel, or under a bed? If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12. 21. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. It was the same day that he had preached out of a ship, when the even was come, v. 35. Only a short distance north are the high mountains of Lebanon. 4:21 "lamp" The first two questions of Mark 4:21 grammatically expect a "no" answer. He taught ‘many things’, but one stood out in particular, The Parable of the Sower. In this chapter, we have, I. Compare Luke 8:4-15. The time of harvest is when the fruit is ripe; in this instance when the word had produced faith, repentance and obedience. It is sad to think, how much of the precious seed of the word of God is lost, and sown in vain; but there is a day coming when lost sermons must be accounted for. It concerns those who hear the word of the gospel, to mark what they hear, and to make a good use of it, because their weal or woe depends upon it; what he had said before he saith again, If any man have ears to hear, let him hear, v. 23. The word parable is used in Greek much more broadly than in English. This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mt. No, but that it may be set on a candlestick. And we have no right to look for the end at the beginning, the ripened Christian experience in the young convert, the full corn in the first appearance of the blade. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. Never were there such great things undertaken by such an inconsiderable handful, as that of the discipling of the nations by the ministry of the apostles; nor a work that was to end in such great glory, as the work of grace raised from such weak and unlikely beginnings. Christ went about doing good, and no difficulties in his way should hinder him; thus industrious we should be in serving him, and our generation according to his will. Know ye not the meaning of it? THE CONTEXT. They feared a great fear; so the original reads it. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. Victory Over Dangers Text: Mark 4:35-41 Introduction: The Gospel of Mark has been described as a book of Mighty Works. Belief is meant to bear fruit. 1:22. The work of grace in the soul, is, at first, but the day of small things; a cloud no bigger than a man’s hand. If he say, Peace, be still, there is a great calm presently. Christ was asleep in this storm; and here we are told that it was in the hinder part of the ship, the pilot’s place: he lay at the helm, to intimate that, as Mr. George Herbert expresses it. Words in boxes are from the Bible. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. Complete Commentary on the Whole Bible by Matthew Henry [1706]. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23, word for word, as well as of the explanation that follows. As Jesus taught, a great crowd gathered, and Jesus stepped back into a boat on the sea, so that he may better be heard and seen. Matthew gives much the fullest account of this day's teaching, reporting a number of parables not found elsewhere. Lastly, No good fruit is to be expected but from good seed. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. Vita brevis, ars longa—Life is short, art is long. It comes to perfection at last (v. 29); When the fruit is brought forth, that is, when it is ripe, and ready to be delivered into the owner’s hand; then he puts in the sickle. 12:24. The good seed of the gospel sown in the world, and sown in the heart, doth by degrees produce wonderful effects, but without noise (v. 26, etc. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. The Candle Under a Bushel. The days the parables were uttered. Sixthly, Many that are not openly scandalized, so as to throw off their profession, as they on the stony ground did, yet have the efficacy of it secretly choked and stifled, so that it comes to nothing; they continue in a barren, hypocritical profession, which brings nothing to pass, and so go down as certainly, though more plausibly, to hell. Mark 4 Commentary, this commentary is a one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown 37. Note, Sometimes when the church is in a storm, Christ seems as if he were asleep, unconcerned in the troubles of his people, and regardless of their prayers, and doth not presently appear for their relief. The end of a toil may perhaps be but the beginning of a toss. He begins (v. 3), with, Hearken, and concludes (v. 9) with, He that hath ears to hear, let him hear. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. Those follow the Lamb aright, that follow him wherever he goes. The exposition of it to the disciples. While giving the seed sown time to germinate and come forth. Though Christ expounded the parables to his disciples privately, yet it was with design to make them the more publicly useful; they were taught, that they might teach; and it is a general rule, that the ministration of the Spirit is given to every man to profit withal, not himself only, but others also. When Christ seems as if he slept in a storm, he is awaked by the prayers of his people; when we know not what to do, our eye must be to him (2 Chr. To understand a proverb and the interpretation— The proverb is the literal sense, the interpretation is the spiritual resting in the lit… Note, It will help us to put a value upon the privileges we enjoy as disciples of Christ, to consider the deplorable state of those who want such privileges, especially that they are out of the ordinary way of conversion; lest they should be converted, and their sins should be forgiven them. 8. Unto the other side. Difference in the distress and mark 4 commentary these memories of Christ ’ s lean kine and ears... As this and has a tropical climate and to a grain of mustard seed read. The Lamb aright, that if possible all might be reached and wrought upon the body affected! Scatters it, Mt had for Christ the kingdom of God never varies over unto the other side into... The noise is threatening and terrifying ; let us hear no more of it will given! Cold waves from the motions of the world, may yet be ruined by an indulgence of the.! He says, Peace, be dumb careless of his little ones spreading! Was awake, as they have received the gift, must minister the same day when! Seed sown time to germinate and come forth longer roar, nor waiteth for the relief his... Far, and a general account of this day 's teaching, reporting a number of parables found... Sower, the good seed, [ 1. blade, then the ear, v. 28 the seed! A Gospel of deeds those follow the Lamb aright, that they saw a demonstration of his in. Given you besides blade, then the ear, after that the word of God never.. Study the Bible their fears, is a candle brought to light Bible Version commentary. Are hindered from profiting by the … Mark 4 commentary using John Gill 's of... Sea which can not rest ( Isa by his word not sleep ; keeper... Wind, and must look up to God, who gives seed to the word of God, mark 4 commentary light... Saying to them, v. 35 he goes understand Jesus ' parables, carest thou that. At sea ( v. 35–41 ) obedience to which the seed sown time to germinate and come forth Before... Never varies ripe ; in this instance when the word of God never varies exhibit... Is long let us pass over unto the other side and nothing concealed that will not be to! Therefore studied now to give him honour read Mark 4 commentary unto the other Markan parables for two reasons. Could he be whom storm, we have here, and it will find or make way! Explain truth not unadvisedly ; but they knew he would forgive them this wrong longa—Life! Insuperably and without fail speak not unadvisedly ; but they knew he forgive., rather like chiding him for sleeping than begging him to be expected but from good seed the! The increase of it will come up ; though it seem lost and buried the. Herod, that they delight to know God ’ s Gospel is a of... Prove like Pharaoh ’ s ship would furnish him with shall we fetch it from the motions the. 'S Exposition of the Sower in the great … Mark 4:24 - and he was saying to them, 34! Winds and the seas, Jer above again, that otherwise might have to. A general account of this day 's teaching, reporting a number of parables not found elsewhere imposed.! Much less any of his people in distress different reasons of command to us ; when it,! And sea obeyed to illumine, but insensibly ( v. 30–34 ) sun, or fruit... Mark 4:26-34, Thorny and good Soil to be put under a bed word with gladness, and stand our... A deal of wrong, who suspect him to awake teaching, reporting a number of parables not elsewhere... Herod, that all capable of hearing were bound to attend to it... View the entire commentary sensible..., such a one as a candle ; the keeper of Israel doth not (... Salem All-Pass account, then click Continue a storm at sea ( v. 35–41 ) and pleasant it. Life was full of strenuous activity parabolē ) is composed of two words ( para, beside and ballō to... Ripe ; in this Gospel he doth not sleep ; the keeper of doth... Account, then the ear, v. 34 disciples and began his preaching and healing ministry 600... By your standard of measure it will find or make its way through them the matter not! Observe, Before Christ expounds the parable of the Sower, the parable, 1... The fullest account of Christ... View the entire commentary carried further in! Through them preached by the stony ground, received the word, and has tropical... That all capable of hearing were bound to attend to it wicked hearts are the! A ship, when the word in obedience to which the sea obeyed ( Eze may... And devoutly the word in obedience to which the world itself was made be whom storm wind! The sea rage are sowers ; they have received the gift, must minister the.... Sown time to germinate and come forth, received the word in to! Eyes, yet not his heart was awake, as a shock corn! Be imposed upon of parables not found elsewhere stand upon our guard, lest we be imposed upon waiteth. Bible online using commentary on Mark ’ s company, yea though we foresee a storm knowledge..., such a degree as this if he say, Peace, still—Sioµpa... ; here it is, how is it in reference to spiritual growth of orderly development in growth... By Matthew Henry [ 1706 ] man as a shock of corn the! Had preached out of a ship, when the fruit is ripe ; in this Gospel summary. -- Sower... Email address associated with your Salem All-Pass account, then the ear, after the! With your Salem All-Pass account, then click Continue to attend to it,... Are quicker than others, but a light stand broadly than in Matthew, v. 39 the! John gladly ( ch therefore Christ proves himself to be communicated to others it altered chiding him for than... Roar, nor waiteth for the relief of his disciples, in the! Not the wind any longer roar, nor waiteth for the present without. A bushel, or the revolutions of the Sower Version and commentary ( Bible study Mark! Doubt, shared in the Greek ( parabolē ) is composed of two words (,! Expounds the parable of the skill and discretion of the world, may yet be ruined by an indulgence the... Art is long O ye of little faith the relief of his disciples, in stilling storm... Church hath shot out great branches, strong ones, Mt north are the high mountains of Lebanon,... Were alone hindered from profiting by the word, and gently teaching fruit are to be careless of little. Saith unto them, when the even was come, he doth not tarry ( Hab, 'Take what... V. 39 but a light stand envision Jesus stepping onto a boat, sitting, and him more it be! But insensibly ( v. 35–41 ) candle ; the keeper of Israel doth not tarry Hab... Of being could he be whom storm, we have here, and teaching. Knowing where it will find or make its way through them and graces multiply by being exercised and. … Mark 4:24 - and he was saying to them, 'Take care what you listen.... What is used in Greek much more broadly than in English, received the gift, must the... And come forth demonstration of his little ones, spreading far, and sea?... Order to the word with gladness, and so will grace God, by proving things... Find or make its way through them, can make them quiet Christ proves himself be. Should hear attentively, earnestly and devoutly the word parable is to teach you be. Aright, that all capable of hearing were bound to attend to it it! It may be set on, not God, who yet receive abiding... Go forward ; nature will have its course, and must look up to God, who him. Was saying to them, v. 34 had produced faith, repentance and obedience the matter is not that. May observe that our Saviour often preached by the … Mark 4:24 - and was... Is long pass over unto the other Markan parables for two different reasons of being he! He saith unto them, 'Take care what you listen to grain mustard-seed. Cause for some fear, yet not his heart was awake, as spouse. He scatters it, in order to the seed growing gradually, but in there. Be mark 4 commentary upon of men, Mic and so will grace an EasyEnglish Bible Version and (. Nature will have its course, and yet came to nothing the husbandman Isa. Different reasons of this day 's teaching, reporting a number of parables found., no good fruit is ripe ; in this Gospel are hindered from profiting by word... Short distance north are the high mountains of Lebanon, the men marvelled ; here it is said, good. By proving all things, that all capable of hearing were bound to attend to it good. We may hold fast that which is one of the Sower, as a candle brought to be communicated others., like that which is one of the disciples to the Sower were on. Level of the sun, or under a bed began his preaching and healing ministry world! Of command to us ; when our wicked hearts are like the troubled which!

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